Boxing Day and Circumcision

The two topics don't really meet up in any meaningful way, aside from the fact that I've been debating with someone about 'circumcision' today, on Boxing Day.  That being said, I will state flat-out that I think circumcision is 99.9% of the time a horrific and immoral practice. 

Yes, the Abrahamic covenant in Scripture compels those of the Judeo-Christian persuasion to consider whitling the phallus down as a godly action, one that marks a person as God's chosen.  Yes, the argument can be made that baptism replaces circumcision because circumscribing the heart (i.e., cutting one's self off from the debauchery of the world) is far nobler.  And I will agree that the metaphysic of baptism is far more laudable than the partial emasculation set out in the Old Testament as a means of currying favour with Yahweh.

Nevertheless, I am four-square against the practice of circumcision, and consider anyone who elects to have their children mutilated in such a fashion to be unthinking, inconsiderate, brutish and immoral.  Harsh words, I know.  And perhaps you may know me, and now understand what I think if you have had your child ravaged by such an invasive, and insidiously injurious barbarism (sometimes referred to vapidly as a "common surgical procedure").  I'm not concerned.  I welcome conversation.

That said, I have been debating a woman about circumcision.  Her position is essentially this: if you do it, or believe its fine, then it is.  She believes, as a Christian, that it is a matter of faith.  That is, she has faith in circumcision.  I think her position entirely ridiculous.  I responded by saying as much, but in more words.

...that you would say, "[my] faith tells me that it’s NOT a harmful or damaging thing" is really what concerns me about your thinking.  Why?  Because 'faith', definitionally, is not a content-rich position.  That is, faith is not an information-filled premise upon which to base your conclusion that circumcision is not harmful.  The basic facts bear this out quite well.

First, faith is, definitionally, a 'hope' or 'basic trust' in a proposition (in this case, God).  The Greek word for 'faith' used in NT scripture is pistis (noun, used 244 times).  It is the name/noun given to the quality of a person that can 'hope' or place a 'basic trust' in the claims of the apostles, Jesus, and scripture.

Second, because 'faith' is essentially a compulsive quality that enables a person to believe certain truth-claims, it does not follow therefore that a person can utilise faith for whatever topic, issue, or subject they fancy.  Faith is not a scapegoat that allows you to place all your reasoning on hold for the simple expedient of relaxing your responsibility to reason things out.

Third, because you are not excused from reasoning just because you have faith, you are in the position of having to consider that the first action of circumcision is to harm the male phallus by slicing off its foreskin.  This involves inordinate amounts of pain, long-term suffering, and possible pain in the future if the foreskin is cut back too far (e.g., it hurts some men to have a full errection because they were cut back too far).

The point is this: whenever the human body is somehow harmed, depleted, altered, or even augmented (e.g., deviant piercings), it is mutilated.  Plain and simple.  Therefore, circumcision, because it involves harming the male phallus in a way that disfigures it from its natural state, is abjectly immoral and wrong.  This is basic logic informed by simple observation, irrespective of a contentless position like 'faith'.

If the first action of circumcision is injurious to the male phallus, and therefore the male who undergoes it, it is undebateably harmful.  And where harm is inflicted against another's will and natural sanctity; where harm is inflicted without the utilitarian measure of doing harm to save a life; where harm is invited on a person in such a way that potentializes long-term psychological, emotional, and physical effects (which circumcision does do), it is therefore wrong, immoral, evil, and ungodly.

That some Bronze-age agrarian polytheists took a fancy to Yahweh, one of the Canaanite gods, and lopped off the dangly bit of their penis to show him contrition does not make such a stupid act respectable, healthy, or worthy of propagation.  Abraham's story is just that: a story.  It is an embellishment protracted through centuries of oral repetition, and enforced upon untold millions of people all in an effort to appease their vengeful god.  They may as well have thrown the most beautiful virgins into a volcano.  The mentality would've been the same: hurt people to please God.  It's patently irrational and not worthy of being a faith-issue.  Faith has a certain dignity that is smudged, distorted and sullied when measured against such ruthless and insipid practices as circumcision.

I'm interested in this lady's response, but since this debate has been rambling out over the coarse of the past week, and her rebuttals have been far from inspiring or persuasive, I'm not counting on much.  Perhaps her ability to reason has been circumcised by her faith.

Christo-Solstice

Christmas will be happening a little late for the Saint Cynic household; I am scheduled to work the holidays. In any case, for the rest of you who have somewhat normal lives, Merry Christmas!

And for those of you who are of a different mind concerning Christmas, I hope you have a superb Solstice Season!

Steven Wright and A New Pope

One of my all time favourite comedians is Steven Wright. I find myself in stitches almost every time I see one of his shows, or read some of his quips. So, in an effort to push some of you readers into a fit of raucous laughter, I have embedded a wee clip of his Comic Relief appearance. Enjoy!

And since this blog really wouldn't be complete without a little stab at institutional religion, I present you with the following brilliant little mock-up called, "A New Pope".

Saint Cynic Tackles Fitness and Nutrition

This blog will be taking on a new subject, along with keeping to religio-philosophical criticism.  Saint Cynic will now also be tackling fitness and nutrition.  I have been participating in P90X and in a nutritional lifestyle called the Primal Blueprint, and I can say that both fitness models in combination have done wonderfully for me, so far.

Briefly stated, P90X proposes to "shred" fat off your body and help you build lean muscle mass within 90 days.  But to do this, a person has to follow the nutritional guide provided by Team Beachbody, the manufacturers of said program.  After leafing through their nutrition guide, my wife and I decided that it was not suitable to our physical needs.  Essentially, there is too much emphasis on carbohydrates in the P90X dietary guide, to the point where one could legitimately wonder, "isn't this the kind of diet that would be better suited to fattening up cattle?" 

Well, the argument certainly could be made that by taking on P90X's dietary advice you would have to make your whole lifestyle about working out.  Incidentally, that's also one of the criticisms about P90X in general: that it requires an overall lifestyle change such that everything you do has to revolve around working out, and finding the time to work out.  For those people who have that kind of leisure, that's fine.  However, there are those of us -- myself, for example -- who just don't have the kind of time that P90X demands.  Nor do I have any interest in eating in such a way that I'm constantly having to monitor my caloric intake, or working out to burn more calories than I take in (a poor bit of advice that I'll dispell at a later date).

So, to deal with both the nutritional end of things and the issue of time, I've taken on the Primal Blueprint for Fitness and for Nutrition.  In a nutshell, the Primal Blueprint draws attention to the harmful effects of "cereal" grains, and emphasizes the overarching importance of a fat-burning metabolism.  Thus, a person should not be eating grains, which sap the body of its mineral and vitamin stores, but should be eating whole foods, fermented vegetables, good fats, lots of protein from healthy meats, and discarding as much sugary intake as possible to avoid insulin spikes (which are correlated to an increasing rise in diabetes).

More though, Primal Blueprint speaks to fitness in a way that legitimizes an easy-going fitness routine that still maximises physical benefits.  Says Mark Sisson, the creator of Primal Blueprint:

Our exercises should make us stronger, faster, and more capable of accomplishing just about any physical feat the world throws at us. They should be enjoyable (pleasure-giving), brief (without sacrificing effectiveness), sustainable (lifelong), immediately accessible (to young, old, and untrained), and infinitely scalable (from beginners to elites). A fitness program, then, should meet these benchmarks.

So while it is that P90X will kick your ass and make you burn, ache, and sweat -- which is all very useful when getting fit -- it does not propose the fluidity of Primal Blueprint as described in the quote above.  Nevertheless, P90X can be used in conjunction with Primal Blueprint on certain days.  For example, if you're needing to "lift heavy things" (a category familiar to primal-goers), you could easily sub in one of the lift routines from P90X, or even just a portion of a lift routine.  Also, in the winter months, when it's really not easy on your body to run around outside, you could do one of the cardio routines from P90X, or, again, just a portion of one.

However you chose to approach the Primal Blueprint, P90X, if utilised appropriately, can be of great benefit.  As a stand-alone, however, I found P90X to be a little tedious and overly time-consuming.  In turn, the harsh time commitment of P90X nags a certain point: can I sustain such a rigorous routine in the face of everyday life from now until old-age?  My answer is "no".  And I suspect that may be the answer for a large number of people who would like to reap the benefits of P90X but just can't afford the time.

There is a solution, however, and it consists in making a hybrid of the Primal Blueprint for Fitness and Nutrition, and P90X.  And in my opinion, the relaxed pace of primal fitness is better adapted to the actualities of human living in the modern world where so much of our time is at a high premium, and where coping with even a minimal fitness and nutrition routine can rub us up against the demands of work, family, and other pursuits.

More to come...

Richard Lynn: Disbelief and IQ

The Telegraph, a newspaper out of the UK, has put out an article detailing the findings of emeritus psychology professor Richard Lynn.  Lynn teaches out of Ulster University and has recently suggested that people with better than average IQs are less likely to believe in God.

Lynn's critics have labelled the findings "simplistic", and based on what I've read so far, I'd have to agree.

According to Lynn, the decline in religious affliation and belief in God dropped dramatically in the 20th century because people have become more intelligent.  A quick glance at the basic evolution of the human being, however, suggests that we may not have been as smart as our neanderthalic ancestors.  If that is true, then Lynn's findings are not only "simplistic", as his critics have charged, but inevitably wrong.

Neaderthals were highly religious (though not in an organised sense), even superstitious people, yet their overall cranial capacity suggests a larger brain, and therefore a possible better overall cerebral capability.  Mind you, as the documentary Battle of the Brains indicates, the jury's still out on whether a bigger brain means more potential capacity.  For some, smaller regions of the brain are more efficient than others who have larger regions, and visa versa.

So, while it is that neanderthals may have been smarter and people with better-than-average IQs may be less inclined to believe in God, there is no clear-cut link between belief in a set of propositions and the overall intellectual horsepower of a person's brain. 

And let's not fool ourselves into thinking that the world's major educational institutions are anything shy of nonreligious to begin with.  Hence people who flourish in academic settings are going to be much more highly influenced by the philosophical climate of the institutes they attend.  In our youth, we usually call that kind of exemplification "peer pressure", but somehow, when we peer into the upper-eschelons of academia the notion of that same "peer pressure" is overlooked, and people start exculpating themselves with unfounded excuses such as 'people are just smarter now.'  Nonsense!  People are able to access much more information now and, consequently, they are better equipped to meet the demands of reality face-on.

In any case, being better informed and having more ready access to information doesn't make a person smarter, and really doesn't show a link into disbelief.  The familiar logician's addage "correlation is not causation" is instructive here: while there may be an argument to suggest that readily available information can persuade people not to believe in God, that accessibility is not definitively the cause of a person's unbelief.  And let's not forget that there are many sincere, highly intelligent religious folk who have access to the same information that most other people do -- and they keep believing.

Arken Counter (It's a Copyright thing...)

World famous young earth creationist, Ken Ham -- of Answers In Genesis fame -- has stepped up and asked for donations of $24.5 million dollars to make an amusement park out of Noah's Ark.  Said distraction is, thus far, banally labelled, "Ark Encounter".

Yes, that's right, Mr. Ham is set to dazzle the world by recreating a big boat.  And he wants everyone else to pay for it.  Isn't that nice of him?

Well, in the spirit of charity, I decided to pop over to his blog and feed him a reflection.  However, because my response there was not immediately supportive but more probative, I have been placed in 'moderation' while others after me (because they're enthusiasts) have been permitted their breezy remarks.  Here is what I wrote:

If people are willing to donate multiple thousands of dollars to contribute a peg, plank, or beam would they also be willing to contribute the same kind of money to something more practical, like hosting a dinner for homeless people? Or, perhaps, renting an apartment for a struggling university student?

Why not do something more useful for God’s people? If the biblical stories are true, then we’ve already had an ark. Why do we need another one; especially one that’s just meant to impress viewers and serves essentially as vainglory?

And has anyone realised the contribution to deforestation this project entails?

I think my comments and questions are fair.  Why do we need what would essentially amount to a theme park attraction imaginatively abstracted from the pages of a 5000 year-old book?  And while the U.S. economy rides the waves of recession and depression, is it really essential to anchor otherwise useful funds into a boat-shaped playground?

And why build the bloody thing inland?  What kind of a stupid waste is it to have a giant, brand new boat sitting inland?  At least make the damn thing funtional!  Ooo!  I know: load on board the young earth creationists two-by-two and let them float away somewhere where we don't have to listen to their illiterate twaddle about the earth being 6000 years old. 

And on that point (about the earth being 6000 years old), I think Sam Harris summed it up best when he wrote in Letter To A Christian Nation, "This is, incidentally, about a thousand years after the Sumerians invented glue" (Vintage, paperback ed., p. x - xi).  But, if you're going to beat a dead horse, you may as well have glue as an end-goal.  Then maybe the young-earthers will have a little something-something to seal their planks and beams against the unfloods and inland breakers.

I Don't Believe In Hell

I don't believe in Hell.  I think the whole idea is contemptible nonsense.  If someone does believe in Hell, they must agree to some version of the following paradigm:

1. God created everything, including people;
2. People did stuff they shouldn't have and that made God upset;
3. God set-up a place for people who make him miffed, and it is called 'Hell' (there's all sorts of unimaginably horrific torture that goes on without end in Hell);
4. God wants to forgive everyone for not only doing irksome things themselves, but also for inheriting the irksomeness of the first people to ruffle God's feathers, as it were;

Conclusion: If you exist, you've been created sick, commanded to be well by asking forgiveness for sins you didn't commit but inherited, and if you don't ask forgiveness for those sins, then you'll suffer unmitigated torture forever and ever.  Amen.

Nope.  Sorry.  I don't buy it.  If the Christian message holds true, then Christ shouldered the burden of everyone else's sins.  That leaves everyone else standing on their own two feet, not taking on myriad generations of others misgivings.  That also means that if God created everyone sick, and demands that they be well, then there's no point in condemning them for the state he created them in.  Why bother creating anyone in the first place just to condemn them if they don't recognise their malady?

That is the message of a capricious and malevolent deity.

I think God's a little better than that.  If I can think of a more moral outcome to being a little spiritually daft, then I'm sure God must be slightly ahead of regular human morality, no?