The Catholic News Service notes that,
the "attempted ordination of women" will be listed among those crimes, as a serious violation of the sacrament of holy orders, informed sources said. As such, it will be handled under the procedures set up for investigating "delicta graviora" under the control of the doctrinal congregation.And let's not forget that the delicta graviora is also the same description pinned to such base crimes as "sexual abuse." So, while it is that the Catholic Church and I can agree that there are a good many actions and states that are horribly immoral, we certainly must part ways when it comes to whether a woman can chant the mass and preach a sermon. And just for those technically-minded Catholics out there, we can still part ways on whether it is immoral to give a spiritual appointment (ordination) that sets a woman up as an authority in the assemblies of God. Because while I really see no problem with dashing the hopes of an oudated and repressive patriarchy, those technically-minded Catholic parrots who just put-up with whatever's tossed at them are just as immoral, in my mind, as those people who are actually committing crimes against humanity.
How? They've decided to jettison their reason in favour of allowing someone else -- namely the pope and his posse of misogynistic cronies -- determine their morality in opposition to observable reality. In general, this sort of misguided acceptance of a single ruler's decrees is understood as a dictatorship, which most of the world considers immoral and inhumane. But as long as suppressing and oppressing women is considered acceptable because such actions are declared under the banner of a "religion", then it's fine. Because once religion is appended to a dictatorship, what is instinctively understood to be really fucking evil, is suddenly moral.
To sum:
1. The Catholic Church and I agree that sexual abuse is wrong, even evil;
2. The Catholic Church and I strongly disagree that attempting to ordain women is just as evil as other crimes against humanity.
Mind you, as an independent entity, Catholics can set up their own rules for self-governance and internal expectations, and women wanting to become priests really ought to look elsewhere. But when the threat of damnation is extended to people who are not part of "the true Church", why would a sincere believing woman who has all the giftings of a priest not want to be a Catholic priest? If by not being a Catholic you risk your salvation, then an intensely devout woman who wants to be a priest has to make the decision: forget her dreams and self-identified personhood, or risk her soul. So, essentially, the priestly woman is damned if she does, and damned if she doesn't. Looks like the Catholics can have their cake and eat it, too.
But don't worry: that same woman can just go home and have 12 babies, like a good little Catholic. She can be "saved through childbearing" (1 Tim. 2:15). You know, where she can find true fulfillment.
Here's another source on the same issue.
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